Monthly Archives: May 2016

The British in Uganda

In 1875 the explorer Henry Stanley reached Uganda. At that time Uganda was divided into kingdoms. Shortly afterwards the first missionaries came to Uganda. The first Anglican missionaries arrived in Uganda in 1877. The first Roman Catholic missionaries arrived in 1879. Catholics, Protestants and Muslims all tried to convert the Ugandans.

However there was much hostility to the new religions. In 1885 James Hannington the first bishop of Eastern Equatorial Africa was murdered.

Nevertheless in the wake of missionaries came trade. In 1888 the British government gave the British East Africa Company control of Uganda. Meanwhile the European powers decided to divide up Africa among themselves. In 1890 Germany and Britain signed an agreement confirming that Uganda was in the British sphere of influence.

Gradually the company took control of Uganda and the local chiefs were reduced to being puppet rulers.

Finally in 1894 the British government made Uganda a protectorate (colony). However the traditional chiefs were kept as puppets.

In 1904 cotton was introduced to Uganda and by 1914 huge amounts of cotton were being exported. Moreover in the 1920s large amounts of tea and coffee were grown in Uganda.

Meanwhile the missionaries provided schools for Ugandans and literacy became increasingly common. In 1920 executive and legislative councils were formed in Uganda. The country continued to develop and in 1929 a railway joined Toror and Soroti.

During World War II Uganda exported wood for the war effort. However the Ugandans were becoming restive. Riots took place in 1945 and in 1949. Yet in 1945 the first 3 Africans were appointed to the legislative council. In 1950 the number of African members was increased to 8.

Furthermore after World War II the governor Sir John Hall (1944-1951) promoted mining in Uganda. In 1954 a hydroelectric plant was opened at the Owen Falls on the Nile. Meanwhile coffee and cotton exports boomed.

A census in 1948 showed there were almost 5 million African Ugandans, almost 37,000 Asians and less than 3,500 Europeans. (From the end of the 19th century many Asians migrated to Uganda and they formed a middle class of traders and shopkeepers between the natives and the whites).

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Emergence of the Nation. After independence in 1962, ending a period of colonization that began in 1885, there was little indication that the country was headed for social and political upheaval. Instead, Uganda appeared to be a model of stability and progress. It had no white settler class attempting to monopolize the cash crop economy, and there was no legacy of conflict. It was the African producers who grew the cotton and coffee that brought a higher standard of living, financed education, and led to high expectations for the future.Independence arrived without a national struggle against the British, who devised a timetable for withdrawal before local groups had organized a nationalist movement. This near absence of nationalism among the country’s ethnic groups led to a series of political compromises.
National Identity.Ethnic and religious divisions as well as historical emnities and rivalries contributed to the country’s disintegration in the 1970s. There was a wide gulf between Nilotic speakers in the north and Bantu speakers in the south and an economic division between pastoralists in the drier rangelands of the west and north, and agriculturists, in the better-watered highland and lakeside regions. There was also a historical division between the centralized and sometimes despotic rule of the ancient African kingdoms and the kinship-based politics elsewhere. The kingdoms were often at odds in regard to the control of land. During the colonial period, the south had railways, cash crops, a system of Christian mission education, and the seat of government, seemingly at the expense of other regions. There also were religious groups that had lost ground to rivals in the past, for example, the domination of Muslims at the end of the nineteenth century by Christians allied to British colonialism. All these divisions precluded the formation of a national culture.

Ethnic Relations.After independence, there were conflicting local nationalisms. The Buganda’s large population, extensive territory in the favored south, and self-proclaimed superiority created a backlash among other Ugandan peoples. Nubians shared little sense of identification with other groups. The closely related peoples of nearby Zaire and the Sudan soon became embroiled in civil wars in the 1960s and 1970s, drawing in ethnically related Ugandans. Today relations are relatively harmonious. However, suspicion remains with the president believing to favor certain groups from the west of the country over others.

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Uganda, country in east-central Africa. About the size of Great Britain, Uganda is populated by dozens of ethnic groups. The English language and Christianity help unite these diverse peoples, who come together in the cosmopolitan capital of Kampala, a verdant city whose plan includes dozens of small parks and public gardens and a scenic promenade along the shore of Lake Victoria, Africa’s largest freshwater lake. The Swahili language unites the country with its East African neighbours Kenya and Tanzania.

“Uganda is a fairy-tale. You climb up a railway instead of a beanstalk, and at the end there is a wonderful new world,” wrote Sir Winston Churchill, who visited the country during its years under British rule and who called it “the pearl of Africa.” Indeed, Uganda embraces many ecosystems, from the tall volcanic mountains of the eastern and western frontiers to the densely forested swamps of the Albert Nile River and the rainforests of the country’s central plateau. The land is richly fertile, and Ugandan coffee has become both a mainstay of the agricultural economy and a favourite of connoisseurs around the world.

Uganda obtained formal independence on October 9, 1962. Its borders, drawn in an artificial and arbitrary manner in the late 19th century, encompassed two essentially different types of societies: the relatively centralized Bantu kingdoms of the south and the more decentralized Nilotic and Sudanic peoples to the north. The country’s sad record of political conflict, coupled with environmental problems and the ravages of a countrywide AIDS epidemic, hindered progress and growth for many years. Yet, even so, at the beginning of the 21st century a popularly elected civilian government ruled Uganda, which had attained political stability, had set an example for tackling the AIDS crisis that threatened to overwhelm the continent, and enjoyed one of the fastest-growing economies in Africa.

Kampala, capital and largest city of Uganda. It occupies a series of hills at an elevation of about 3,900 feet (1,190 metres) and is situated in the southern part of the country, just north of Lake Victoria. Kampala lies just north of Mengo, the capital of the kingdom of Buganda in the 19th century. It was selected in 1890 by Capt. Frederick (later Lord) Lugard as the headquarters of the Imperial British East Africa Company. Lugard’s fort on Old Kampala Hill remained the Ugandan colonial administrative headquarters until 1905, when it was moved to Entebbe. In 1962 Kampala (a municipality since 1949) became the capital of independent Uganda. Parliamentary and commercial buildings, industry, and residential areas are separated into sectors.

Situated in the country’s most prosperous agricultural section, Kampala exports coffee, cotton, tea, tobacco, and sugar. Although second industrially to Jinja (40 miles [64 km] east-northeast), the city has numerous food, metal-products, and furniture enterprises and a tractor-assembly plant. It is the headquarters for most of Uganda’s large firms and the chief market for the Lake Victoria region. Kampala has a technical institute and is the seat of Makerere University, which was founded in 1922 and became a university college in 1949 and a university in 1970; for many years it was the only such educational institution in East Africa. Kampala also has the Uganda Museum. The city is home to several mosques (including the white Kibuli Mosque), Hindu temples, and Christian churches (notably Namirembe Anglican Cathedral and Rubaga and St. Peter’s Roman Catholic cathedrals).

Kampala is the hub of the nation’s road network and lies on the railway from Kasese to Mombasa, Kenya. It is also served by Port Bell (6 miles [10 km] east) on Lake Victoria and by Uganda’s international airport at Entebbe (21 miles [34 km] south-southwest). Pop. (2008 est.) 1,480,200.

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